Arvind Saha > Arvind's Quotes

“Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either -- but right through every human heart -- and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains ... an unuprooted small corner of evil.

Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.”
― Aleksandr I. Solzhenitsyn, The Gulag Archipelago 1918–1956

“In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.”
― Aleksandr I. Solzhenitsyn, The Gulag Archipelago 1918–1956

“Unlimited power in the hands of limited people always leads to cruelty.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

“If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

During the life of any heart this line keeps changing place; sometimes it is squeezed one way by exuberant evil and sometimes it shifts to allow enough space for good to flourish. One and the same human being is, at various ages, under various circumstances, a totally different human being. At times he is close to being a devil, at times to sainthood. But his name doesn't change, and to that name we ascribe the whole lot, good and evil.

Socrates taught us: 'Know thyself!”
― Alexander Solzhenitsyn, The Gulag Archipelago

“One man who stopped lying could bring down a tyranny.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

“If you live in a graveyard, you can't weep for everyone.”
― Aleksandr I. Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

“To do evil a human being must first of all believe that what he's doing is good, or else that it's a well-considered act in conformity with natural law. Fortunately, it is in the nature of the human being to seek a justification for his actions...
Ideology—that is what gives the evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

“Let us put it generally: if a regime is immoral, its subjects are free from all obligations to it.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books V-VII

“What had been acceptable under Tsar Aleksei Mikhailovich in the seventeenth century, what had already been regarded as barbarism under Peter the Great, what might have been used against ten or twenty people in all during the time of Biron in the mid-eighteenth century, what had already become totally impossible under Catherine the Great, was all being practiced during the flowering of the glorious twentieth century—in a society based on socialist principles, and at a time when airplanes were flying and the radio and talking films had already appeared—not by one scoundrel alone in one secret place only, but by tens of thousands of specially trained human beasts standing over millions of defenseless victims.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago [Volume 1]: An Experiment in Literary Investigation

“The loss of the religious understanding of the human condition—that Man is a fallen creature for whom virtue is necessary but never fully attainable—is a loss, not a gain, in true sophistication. The secular substitute—the belief in the perfection of life on earth by the endless extension of a choice of pleasures—is not merely callow by comparison but much less realistic in its understanding of human nature.”
― Theodore Dalrymple, Our Culture, What's Left Of It

“[T]he scale of a man's evil is not entirely to be measured by its practical consequences. Men commit evil within the scope available to them.”
― Theodore Dalrymple, Our Culture, What's Left of It: The Mandarins and the Masses

“The idea that freedom is merely the ability to act upon one's whims is surely very thin and hardly begins to capture the complexities of human existence; a man whose appetite is his law strikes us not as liberated but enslaved.”
― Theodore Dalrymple, Our Culture, What's Left of It: The Mandarins and the Masses

“A crude culture makes a coarse people, and private refinement cannot long survive public excess. There is a Gresham's law of culture as well as of money: the bad drives out the good, unless the good is defended.”
― Theodore Dalrymple, Our Culture, What's Left of It: The Mandarins and the Masses

“Like all pacifists, Zweig evaded the question of how to protect the peaceful sheep from the ravening wolves, no doubt in the unrealistic hope that the wolves would one day discover the advantages of vegetarianism.”
― Theodore Dalrymple, Our Culture, What's Left Of It

“In the psychotherapeutic worldview to which all good liberals subscribe, there is no evil, only victimhood. The robber and the robbed, the murderer and the murdered, are alike the victims of circumstance, united by the events that overtook them. Future generations (I hope) will find it curious how, in the century of Stalin and Hitler, we have been so eager to deny man's capacity for evil.”
― Theodore Dalrymple, Our Culture, What's Left of It: The Mandarins and the Masses

“The need always to lie and always to avoid the truth stripped everyone of what Custine called ‘the two greatest gifts of God—the soul and the speech which communicates it.’ People became hypocritical, cunning, mistrustful, cynical, silent, cruel, and indifferent to the fate of others as a result of the destruction of their own souls.”
― Theodore Dalrymple, Our Culture, What's Left Of It

“Turgenev saw human beings as individuals always endowed with consciousness, character, feelings, and moral strengths and weaknesses; Marx saw them always as snowflakes in an avalanche, as instances of general forces, as not yet fully human because utterly conditioned by their circumstances. Where Turgenev saw men, Marx saw classes of men; where Turgenev saw people, Marx saw the People. These two ways of looking at the world persist into our own time and profoundly affect, for better or for worse, the solutions we propose to our social problems.”
― Theodore Dalrymple, Our Culture, What's Left Of It

“Where two pieties—feminism and multiculturalism—come into conflict, the only way of preserving both is an indecent silence.”
― Theodore Dalrymple, Our Culture, What's Left Of It

“There are occasions when it pays better to fight and be beaten than not to fight at all.”
― George Orwell, Homage to Catalonia

“It is the same in all wars; the soldiers do the fighting, the journalists do the shouting, and no true patriot ever gets near a front-line trench, except on the briefest of propaganda-tours.”
― George Orwell, Homage to Catalonia

“Cities, like dreams, are made of desires and fears, even if the thread of their discourse is secret, their rules are absurd, their perspectives deceitful, and everything conceals something else.”
― Italo Calvino, Invisible Cities

“You take delight not in a city's seven or seventy wonders, but in the answer it gives to a question of yours.”
― Italo Calvino, Invisible Cities

“Marco Polo describes a bridge, stone by stone.
'But which is the stone that supports the bridge?' Kublai Khan asks.
'The bridge is not supported by one stone or another,' Marco answers, 'but by the line of the arch that they form.'
Kublai Khan remains silent, reflecting. Then he adds: 'Why do you speak to me of the stones? It is only the arch that matters to me.'
Polo answers: 'Without stones there is no arch.”
― Italo Calvino, Invisible Cities

“When a man rides a long time through wild regions he feels the desire for a city. Finally he comes to Isidora, a city where the buildings have spiral staircases encrusted with spiral seashells, where perfect telescopes and violins are made, where the foreigner hesitating between two women always encounters a third, where cockfights degenerate into bloody brawls among the bettors. He was thinking of all these things when he desired a city. Isidora, therefore, is the city of his dreams: with one difference. The dreamed-of city contained him as a young man; he arrives at Isidora in his old age. In the square there is the wall where the old men sit and watch the young go by; he is seated in a row with them. Desires are already memories.”
― Italo Calvino, Invisible Cities

“It is pointless trying to decide whether Zenobia is to be classified among happy cities or among the unhappy. It makes no sense to divide cities into these two species, but rather into another two: those that through the years and the changes continue to give their form to desires, and those in which desires either erase the city or are erased by it.”
― Italo Calvino, Invisible Cities

“In the morning you wake from one bad dream and another begins.”
― Italo Calvino, Invisible Cities

“In the lives of emperors there is a moment which follows pride in the boundless extension of the territories we have conquered, and the melancholy and relief of knowing we shall soon give up any thought of knowing and understanding them. There is a sense of emptiness that comes over us at evening, with the odor of the elephants after the rain and the sandalwood ashes growing cold in the braziers, a dizziness that makes rivers and mountains tremble on the fallow curves of the planispheres where they are portrayed, and rolls up, one after the other, the despatches announcing to us the collapse of the last enemy troops, from defeat to defeat, and flakes the wax of seals of obscure kings who beseech our armies’ protection, offering in exchange annual tributes of precious metals, tanned hides, and tortoise shell. It is the desperate moment when we discover that this empire, which had seemed to us the sum of all wonders, is an endless, formless ruin, that corruption’s gangrene has spread too far to be healed by our scepter, that the triumph over enemy sovereigns has made us the heirs of their long undoing.”
― Italo Calvino, Invisible Cities

“If you want to know how much darkness there is around you, you must sharpen your eyes, peering at the faint lights in the distance.”
― Italo Calvino, Invisible Cities

“I am a prisoner of a gaudy and unlivable present, where all forms of human society have reached an extreme of their cycle and there is no imagining what new forms they may assume.”
― Italo Calvino, Invisible Cities

“You take delight not in a city’s seven or seventy wonders, but in the answer it gives to a question of yours.”
― Italo Calvino, Invisible Cities